Arvamus Festival

Ask Not What Your Country…

Estonia is in an interesting place at the moment, seen increasingly as a great spot in which to do business, and as such accommodating increasing numbers of international workers. This, and Estonia’s corporate social responsibility agenda, were covered in two entertaining and informative English-language talks at the Opinion Festival.

The growing number of Erasmus courses offered by Estonian universities is also helping to change the complexion of Estonia. How are foreigners finding life in Estonia, and how good are relations with local people? This was one of the questions considered by the talk on Saturday, ‘Do Non-Native Residents Feel Like Hosts or Guests?’, presented by Estonian World and the Estonia 100 Celebration team.

The panel was moderated by Stewart Johnson, an American long-time Tartu resident who is also one of the stalwarts of English stand-up comedy troupe Comedy Estonia. He raised a point which seemed to elicit several different answers from different people, about the supposed need for children born with two passports to choose if they wish to keep their Estonian passport or another one at the age of 18.

Although Johnson, the guests and the audience discussed the constitutional need for a child to choose, the Estonian state is prevented from taking away a passport, which, if taken literally, means that if an 18 year-old makes no decision, he or she keeps both passports. It was an intriguing point, and one that perhaps ought to be clarified now that more and more children are being born to one Estonian and one foreign parent.

Otherwise, the talk was mostly about cultural difference, race, and understanding of others. There was a discussion of what needs to be done to make foreigners feel more welcome in the cities in which they have settled, with Joao Rey, a Portuguese living in Tallinn, making the point that there appear to be far fewer negative incidents related to a person’s race or nationality in the capital than in a city like Tartu, for example.

Although most of the panellists spoke of at least one racist incident, the talk was generally framed in a positive way, with Johnson, a fluent Estonian-speaker who sometimes performs his comedy acts in the language, closing by reassuring the audience that he and the panel understood the need for Estonian language learning in order for a person to contribute fully to society.

Another English-language talk followed, down in the centre of Paide. ‘Whose Business is Social Responsibility?’ was moderated by Mart Soonik, with contributions from Kristiina Esop, Annika Migur, civil servant Liisa Oviir and outgoing British Ambassador to Estonia Chris Holtby. Ambassador Holtby has only nine days to go on his posting in Estonia, but can be said to have made huge steps to influence positively the international perception of Estonia.

Asked about the challenges of giving his staff a corporate social responsibility requirement, Holtby said how he had made it a requirement in staff’s annual review that they complete a CSR task. He experienced some push-back to that requirement at first, but according to the Ambassador, the response after staff completed tasks in the local community was overwhelmingly positive. He also talked about how there are plans in the Estonian government to axe the need for supermarkets to pay tax if they give away more than 3% of their stock for free. Rimi was alone among Estonian supermarkets in having given away stock to soup kitchens in spite of having to pay tax on it.

There was also discussion of the gender pay gap. Currently recruiters are not required by Estonian law to list a salary in job advertisements, meaning interviewees usually need to name their salary. There is some evidence that women generally ask for a lower salary than men would in the same situation. In response to an audience suggestion that the requirement by law for a listing of salary in the advert might close the largest gender pay-gap in the European Union, Oviir said, “yes, we did suggest it, but we have a coalition government, so it’s not currently an option. We hope it will be back on the table after the next election.”

World Peace Just Happened

‘What Can We Do For World Peace?’ is possibly the biggest question on the planet, and at the Opinion Festival on Saturday morning, an intrepid group of academics, educators and activists attempted to answer it.

Although it is fair to say that, over the course of 90 minutes, it was not possible to reach a consensus on how to achieve world peace, or even if it is possible, the most interesting part of the discussion was, as is often the case in such theoretical talks, the individual stories of the speakers.

Piet Boerefijn is the Director of the Estonian Food Bank, which has set up food relief in towns and cities all over Estonia to help the people who cannot afford to feed their families. However, at first, this was not a personal mission of his – the Dutchman came to Estonia shortly after the restoration of independence for a totally different reason.

“When I first came, it wasn’t with the idea of helping Estonia. Actually, I read ‘The Czar’s Madman’ by Jaan Kross and wanted to see the house from that book, a manor house close to Põltsamaa. The manor had a big wall around it, and a small fence. I looked through the fence, and it came out that the house had been turned into a home for mentally-disturbed people. It was like a zoo, it was awful inside, it was 1992 or 1993.”

“I thought it would be revolutionary if only someone could bring some new beds, or install some extra toilets. We took some mattresses from hospitals in the Netherlands for free.” Estonia was a far different country to the one that foreigners in 2016 experience, Boerefijn explained. “At that time Estonia was extremely poor. It was still the Soviet Army there. Often they would get their salary in roubles, not the Estonian kroon, and that meant they couldn’t buy anything. So what did they do? They sold their weapons, so you could buy your weapons from the Russian Army in Estonia.”The recollections of Ekke Nõmm, Director of the Estonian School of Diplomacy, were, as you might expect, more moderated and mild. Nõmm, a fuzzy-haired man who seems permanently calm, talked about his experiences running a private university that receives international funding to train global diplomats.

Nõmm believes that accord can be found between people of most nationalities if they can learn to relate to each other on a personal level. “After a year [studying together], they’re friends, they understand each other better.” There are still tensions, mostly due to pressure from the students’ parent countries. “There was one group, with whom we went for a discussion in Kadriorg with the President. We had a photo taken with the him, and I arranged it that on one side were two Armenian women, on the other two Azeri men.”

“We had the photos taken, it all went well, we went back to school, and then after an hour, the Azeris called me and said, ‘please don’t use this photo in a professional capacity,’ because it might mean trouble for them. They were worried about going back to Baku, and their superiors perhaps saying, ‘you’re becoming too friendsly with the Armenians.’ So this shows the divisions that are there, but by bringing these people together I think we can somehow do something for world peace.”

In attempting to explain the still-existent divisions between first-language Estonian- and Russian-speakers in Estonia, Nõmm had a theory. “A lot of this had to do with the fact that the Russians in Estonia had to do a tremendous mental switch, from being masters of the universe, rulers of the empire, and from there, they had to change to a minority in a small country. I agree that Estonians are typically quiet and modest, and Russians are more outgoing. I suppose a Russian by nature would expect a friend to be outgoing, but Estonians aren’t like that in their nature. So when Estonians say, ‘ok, learn the language, do your job, and we’ll all be happy,’ because embracing and hugging is not in their nature, Russians might interpret it as unwelcoming. Also, the fact that the Russians live in their own media-sphere: I would consider that to be the greatest problem.”

Liga Rudzite is a Marie Curie Fellow at the Tallinn School of Economics and Business Administration, Tallinn University of Technology, and media falls into her research. She said it is not only Russian media that is biased. “I think we are biased – even our free media. We speak about Latvia always on Latvian terms, and if I were a Russian of course I wouldn’t use Latvian media because I would use what spoke more personally to me.”

Discussions continued, with world peace still some way off at the time of writing.

Grand Designs: Arvamus Festival Best Stand

DSCF1693Some of the stands at the Arvamus festival weren’t just about the speakers taking part in the debate, but were also about great design creating a more effective space in which to have discussions. The best design of any stand at the festival, a space that treated acoustics and sight-lines as far more than afterthoughts, was created by Architecture and Urban Planning students of Eesti Kunstiakadeemia (the Estonian Academy of Arts).

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The honeycomb ceiling kept the audience warm and sheltered, and although each piece was made from cardboard boxes, they were reinforced with waterproof, insulating material which is often used for packing computers.

The result was a spot that felt uniquely-attuned to great debate, and was a credit to the ingenious third-year EKA students, who have set down a marker for their successors who will design the stand for next year’s Arvamus Festival.

The Arvamus Festival and Why We’re Getting Smarter

When out last night in Paide, I noticed an unusual thing. Young people, battling in the street. It was a turf war, with the fight being for pride and territory. But it’s not what you think. The battle was on ten different chess and draughts boards. This made me think of my own childhood, and speculate why things have changed so much. Is the Arvamus Festival an example of how, generation-by-generation, we are getting smarter?

When I was at school in the 1990s, many teenagers would talk about their summer trips to Ibiza or Ayia Napa, which were a fortnight’s blur of clubbing, alcohol abuse, and possibly a lot more. This was the era of the superclub, Cream and the Ministry of Sound hoovering up customers every Saturday in Liverpool and London respectively, then going on tour to the Balearic Islands to play to an audience dominated by British tourists.

I didn’t go to Ibiza with my school friends. Of course, some people were comfortable at home, like I was. But the aim of these trips was to get very, very drunk – and this wasn’t something I was interested in. I was a country boy who enjoyed reading and music – and not played at 100 decibels. I sometimes asked my parents why I wasn’t the “kind of person” who could go, but they just looked at me with that look that says, “one day, you’ll understand”.

Now, I do. It seems to me that young Estonians are growing up with so many more positive influences than my school class had. Last night, in the Must Puudel’s party for Arvamus Festival-goers, I saw happy people singing along to obscure pop tunes released in 1984 or ’85, when I was 3 or 4 years old, and they were a long way from being born. This was the kind of music I loved playing – in private, of course (I even got picked-on for buying Duran Duran, Spandau Ballet or Ultravox from the record store when I was a teenager), but now it wasn’t a source of shame for anyone. Indeed, it seemed like a badge of honour to know as much of the music as possible.

The knowledge extends to the debates, too. Young people are being thanked for their contribution, being actively praised for their knowledge of complex topics – and more and more people know more and more things, that’s something that’s obvious from asking a few questions, and hearing the different opinions expressed at the Arvamus Festival.

I never used to mind being called a “nerd” or a “geek”. Those are terms that just mean someone knows a lot about something. But what’s changed beyond recognition is the way the nerd and the geek are now seen as the intelligent, well-rounded people they always were.

So how about it, are we getting smarter by generation? That, like everything else here, is a matter of debate. All I know is, I wish I’d been given this festival when I was 20 or 21. I would have loved every minute, just like I do now.